The fear of the Lord (YHWH) = The fear of the Lord (Jesus)

Worship is also to Christ because He is God. This is true in many passages.
Confession of his lordship over all of creation in the Spirit is appropriate at all times, but carnal idolatry of Christ is inappropriate: Christ himself avoided these kinds of people (Jhn 6:15).
 
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How is God in Three Persons "depersonalizing" God???
Because is amorphizing or communizing the deity, as if thuman persons, which they are not, but a hierarchy of Spirit with the Father at the top and most definitely the source of all deific power.
 
Greetings again Fred,

What seems to be clear from this is that the Trinity does not fit what is stated in Philippians 2:9-11
Since the Lord Jesus is the proper recipient of worship demonstrates He is God.

Revelation 3:9 was already addressed here:

Furthermore, you cited Revelation 5:9 in your post, and this verse demonstrates the Lord Jesus is the proper recipient of worship. In fact, every time "a new song" is used in the Bible it always refers to the worship rendered unto God.
 
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And yet He is the proper recipient of prayer and other biblical words for worship which prove He is God.
We have been through this before: "in my name" is what is commanded by the Lord himself. Or do you proclaim him as God on the one hand but refuse to do what he says on the other? It seems so.
 
We have been through this before: "in my name" is what is commanded by the Lord himself. Or do you proclaim him as God on the one hand but refuse to do what he says on the other? It seems so.
And Stephen properly prayed to the Lord Jesus.

Acts 7:59
They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” (NASB)

1. Mounce's Complete Expository Dictionary of Old and New Testament Words: Jesus is the addressee when epikaleō is used in the sense of praying (Acts 7:59) (Call, page 93).
2. Theological Dictionary of the New Testament: Stephen prays: kurie Iesou dezai to pneuma mou (Ac.7:59) (5:771, paradeisos, J. Jeremias).

The Lord Jesus being the proper recipient of prayer proves He is God.
 
The Lord Jesus being the proper recipient of prayer proves He is God.

I agree !!!

Whereas others say the Lord Jesus being the proper recipient of prayer proves He is A MEMBER OF the Godhead.

Here is a summary of what I believe...

GOD is spirit and is the only one who is eternal. GOD is also in the universe as spirit and as a human. GOD in the universe as spirit is called the Spirit of God, GOD in the universe as a human is called the Son of God, and eternal GOD is called God the Father.

Please post a summary of what YOU believe.
 
And Stephen properly prayed to the Lord Jesus.

Acts 7:59
They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” (NASB)
Only to Stephen was the sight of Christ granted personally. You do not have such a sight.

1. Mounce's Complete Expository Dictionary of Old and New Testament Words: Jesus is the addressee when epikaleō is used in the sense of praying (Acts 7:59) (Call, page 93).
2. Theological Dictionary of the New Testament: Stephen prays: kurie Iesou dezai to pneuma mou (Ac.7:59) (5:771, paradeisos, J. Jeremias).

The Lord Jesus being the proper recipient of prayer proves He is God.
Mounce is a committed Trinitarian bigot.
 
Only to Stephen was the sight of Christ granted personally. You do not have such a sight.


Mounce is a committed Trinitarian bigot.
There are other passages which teach praying to Jesus.


Go ahead and cite a Greek New Testament lexicon written by a non-Trinitarian.
 
Mounce is a committed Trinitarian bigot.
From John Schoenheit (who denies the Lord Jesus is God) on 2 Corinthians 12:8:
We are to talk to Jesus about our problems and pray to him for help.

What's your next lame excuse?
 
From John Schoenheit (who denies the Lord Jesus is God) on 2 Corinthians 12:8:
We are to talk to Jesus about our problems and pray to him for help.

What's your next lame excuse?
I don't need to offer excuses. You do.

You don't seem to understand that prayer is one thing (προσεύχομαι) and calling upon (ἐπικαλέω) another.

Your eternal attempt to confound and conflate the Greek language is getting ridiculous. Is this what you have committed your life to?
 
I don't need to offer excuses. You do.

You don't seem to understand that prayer is one thing (προσεύχομαι) and calling upon (ἐπικαλέω) another.

Your eternal attempt to confound and conflate the Greek language is getting ridiculous. Is this what you have committed your life to?
Impossible to call upon God without praying to Him.
 
Greetings johnny guitar,
The Lord is God and vice versa.
You could benefit by an exercise that our Young People did about 60 years ago. We were given a list of all the OT words for God, including the YHWH Name and the many other titles for God, e.g. El, Eloah, Elohim. We were given a listing of verses where some of the more obscure titles occurred and given the task to colour El, Eloah and others, while leaving Elohim which occurs the most times. This has helped over the years to give more meaning and understanding to some verses and it definitely avoids the blurring of the meaning which you attempt.

Kind regards
Trevor
 
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